Often through the display of his power he rescues people who are about to die from being shipwrecked in the river
Pilgrims to Santiago de Compostela who traveled along the Tours Road were enjoined to venerate the relics of the fourth century Saint Romanus at Blaye. There is no other mention of the saint in the Pilgrim’s Guide since his tomb was overshadowed by that of Roland whose shrine was in the abbey there.
Nevertheless, well before Roland’s legendary interment at Blaye, the town and abbey were important in their own right and it was with reason that Charlemagne chose to have his preferred paladin taken there after his martyrdom.
The Romans had favoured Blavia as an important station on the road which linked Bordeaux with the capital of Aquitania, Saintes and in the late third century an important fortress was erected there.
Located close by the border of Aquitaine and Gascony, Blaye’s strategic importance continued throughout the Carolingian era during an extended period of conflict between the Franks and the Gascons. It was occupied by Charles Martel when he reconquered the region.
Romanus was important to the Merovingians and later the Carolingians also. It was Martin of Tours, the patron of the Franks who had ordained Romanus as a priest and on his death, arranged his entombment at Blaye.
The burial site overlooked the Gironde and Romanus’ miracles protected those at sea on that busy waterway. Gregory of Tours declared that “Often through the display of his power he rescues people who are about to die from being shipwrecked in the river”. Gregory personally attested to one such occasion when trying to cross the estuary himself, he was held back by “overpowering mountains of water that were tossed up causing great terror among the onlookers”. When Romanus was petitioned to intercede, the storm abated.
These lands extended over a large area which included the cities of Saintes, Périgeux, Cahors, Toulouse and Agen. His subjugation of Gascony fed into the later legend of the Basques at Roncevaux. The ruins of the Merovingian crypt can still be seen at Blaye.
By the time pilgrims came to Blaye in the twelfth century, an immense romanesque church had been erected over the original Merovingian edifice.
Biblio: Blaye à grands traits – Du promontoire à la citadelle: 7000 ans d’histoire, Marie-Ange Landais, Les Cahiers du Vitrezais, Revue Archéologique, Historique et Littéraire des Hauts de Gironde No.92. Gregory of Tours, The Glory of the Confessors, Trans R. Vandam, Journal of Ecclesiastical History 1990
With thanks to Marie-Ange Landais